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A (very) Brief History
of Witchcraft
The word “Witch” is derived
from Old English masculine wicca, feminine wicce. The term was applied
to both male and female members of the ancient traditions of the Pagans.
The Old English plural form for both the masculine and feminine nouns
was wiccan ("witches") and wiccecraft
("witchcraft"). The earliest recorded use of the word is in
the Laws of Alfred the Great, which date to circa 890.
In current colloquial English
"witch" is almost exclusively applied to women, and the Old
English Dictionary has "now only dialectal" for the masculine
noun, although some Wiccans and other Neopagans apply it equally to men
and women. Contrary to “popular belief”, the modern spelling of
witch with the medial 't' didn’t appear until the 16th century.
Because the actual practice of
“Witchcraft” is misunderstood, individuals who practice forms of
alchemy, herbalism and natural healing are also considered to be a
“Witch”.
A common misconception today is
that a “Witch” is a “Wiccan”. This is not necessarily so, and
modern debates surround this link. A Wiccan most certainly can be a
witch, but one who is a Witch is not a Wiccan. Both practices share very
similar belief structures, but the two are truly not, one in the same.
Witches are considered a sect of
Pagan Tradition, which in fact, involves a Heaven and Earth, this world
and the next. However, this belief and tradition historically undermined
the authoritative control of the Christian Church – and because of the
Church’s lust for power, Witches and Pagans posed a great challenge,
and indeed a threat to their reign.
As a result of this threat, the
Christian Church created, and defended its position that “Witches”
consorted with demons and the connotation and depiction of evil was cast
upon them. Thus began the era of “The Witch Hunts”.
The Christian church violently
attempted to coerce confessions from alleged witches; they flew through
the skies, morphed into animals and engaged in sexual relations with
demonic spirits, etc… The “authorities” of the Church sent forth
what would best be known today as “lynch mobs”.
Brutal techniques were routinely
used to extract the admission of guilt. They included hot pincers, the
thumbscrew, and the 'swimming' of suspects (an old superstition whereby
innocence was established by immersing the accused in water for a
sufficiently long period of time).
The sentence for a “guilty
witch”, in most cases, was death. There were other sentences, and one
of the most common was to be chained to the oars of a ship for countless
years, or excommunicated then imprisoned.
The most common methods of
execution of alleged witches were burning and hanging. The most notable
historic death sentence was to be burnt alive at the stake. A common
method in England was to hang the person first, then burn the corpse,
which was a technique adopted in other countries (in many cases the
hanging was replaced by strangling). Drowning was sometimes used as a
means of execution. England was also the only country in which the
accused had the right to appeal the sentence.
The use of the 'swimming' was to
test innocence or guilt. This means that an unknown number of people
were senselessly drowned accidentally prior to conviction. Burning at
the stake was common on the Continent as a penalty for heresy, but the
common-law jurisdictions of England and colonial America sent convicted
witches to the gallows. In very few exceptional cases, such as that of
Giles Corey at Salem, alleged witches who refused to plead were pressed
to death without trial.
More generally, the majority of
trials have always occurred within Christian/European/American cultures;
they were most often justified there with reference to the Bible's
prescriptions: "Thou shalt not suffer a witch to live."
(Exodus 22:18) and "A man also or woman that hath a familiar
spirit, or that is a wizard, shall surely be put to death: they shall
stone them with stones" (Leviticus 20:27).
The violent acts against alleged
witches were some of the worst ever recorded as legally sanctioned in
the Western world. Author George Ryley Scott wrote in his book, In A
History of Torture, "The peculiar beliefs and superstitions
attached to or associated with witchcraft caused those who were
suspected of practicing the craft to be extremely likely to be subjected
to tortures of greater degree than any ordinary heretic or criminal.
More, certain specific torments were invented for use against
them."
It has been suggested that the execution of persons
associated with witchcraft resulted in the loss of much traditional
knowledge and folklore, which was often regarded with suspicion and
tainted by association. An incredible insight to the common
misconceptions of today was published by Keith Thomas, “Religion and
the Decline of Magic”, first published in 1973.Many cultures
throughout the world, both ancient and modern, have reacted to
allegations of witchcraft with either superstitious fear or awe, and
killed tens of thousands alleged practitioners of witchcraft.
Witch-hunts still occur in the modern era, in many
communities where religious values condemn the practice of witchcraft
and the occult.
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